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• 3 All translations from this essay are my own 10 Lincoln firmly rejected the possibility of identifying some fragments of ancient beliefs in the speech “Old Thiess” delivered to the astonished judges of Wenden.. After having evoked a number of scholars (including myself) who assumed that Livonian beliefs about werewolves were “a survival of some deep cultural and religious layer,” Lincoln commented: “the results of this kind of comparison remained hypothetical to the very best; the history of those large comparative projects is in itself a warning” (Lincoln 2015b, 119).. Lincoln followed a very different path, providing a close reading of the Livonian trial as a “striking example of religious, legal, cultural and political resistance” delivered by “Old Thiess,” a Livonian peasant, in front of (and against) a group of judges, all of them (with one exception) having German names that indicated their belonging to the German elite (the records of the trial are in German: it is unclear though, Lincoln remarked, whether Thiess and the witnesses spoke German) (Lincoln 2015b, 115).. Later the companion sees the soldier lying on a bed, and a surgeon taking care of his neck: then he understands, “he was a werewolf” ( intellexi illum versipellem esse ).. D – 66 A D ), the identification with a specific population disappeared The story deals with an ordinary soldier who walks into a graveyard at night with a friend, who, “having pissed all around his clothes, suddenly becomes a wolf” ( Satyricon, 42).. D - 79 A D ) comments on versipelles, referring to a story told by a Greek writer: a man belonging to a certain family took off his clothes, hung them on an oak-tree, swam across a marsh, and turned himself into a wolf; after nine years he came back and found his own clothes.. Clothes are on the borderline between the human and the beastly world In his Natural History, Pliny the Elder ( 23 A.. Pliny, who told the story in disbelief, regarded the last detail as an extreme sign of Greek credulity ( Naturalis Historia, VIII, 34, 80-84).. De esta propuesta de historia cultural de Carlo Ginzburg, caracterizada en parte por tratar de rescatar los problemas des-de “la perspectiva misma de las victimas.. • 7 “ At ille circumminxit vestimenta sua, et subito lupus factus est ” 17 6.. Restricted comparison The transmission of beliefs about werewolves implies a long chronological trajectory (two and a half millennia) and widespread diffusion.. 20 A darker center surrounded by a lighter halo: the former corresponds to features that are recurrent in the family; the latter to less frequent or unique traits.. The reasons behind the choice of my case study will now be clear Werewolves typically confront us with a dilemma: the respective potential of broad vs.. The transformation of the human into a beast is preceded by a ritual sequence: taking off clothes, pissing around them, becoming a wolf.. The day after, the soldier’s companion learns that a wolf entered the farm and slaughtered the cattle; somebody transfixed the wolf on its neck.. The Latin word versipellis means, literally, somebody who is able to change his own skin, shape-shifting; hence, metaphorically, sly, cunning, crafty.. In the meantime (Petronius’s character tells in horror), the clothes turned first into stone, and later into a pool of blood.. The central core of it seems pretty stable: in the 5th century B C Herodotus, the Greek historian, spoke of a population —the Neuroi— adding, in disbelief, that each of them “ once in every year [] becomes a wolf for a few days and then returns again to his original form” ( Histories, IV, 105, 1-2).. In the novel Satyricon, written five hundreds years later by the Latin writer Petronius (27 A.. Therefore, Thiess’s reversal of the stereotypes concerning werewolves, far from being rooted in a previous, possibly ancient, cultural layer were the result (Lincoln argued) of a bold act of “appropriation and reworking of a tendentious discourse, used by the German elite to debase and degrade the peasants” (Lincoln 2015b, 132). ae05505a44
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